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The Bear Cooking Drama Analysis: A Silly Period Mystery Is Like Law & Order: Special Ursine Unit

An intense debate recently went viral across online platforms, following a user asked a query for females: which would you prefer be lost in a forest alongside a male or a bear? Like all the best hypothetical scenarios, it exposed wildly different perspectives and life encounters, illuminated chasms between the sexes, and was likely cause a deep personal dilemma for anyone pondering on it for too long. Additionally, there came the predictable coda where some males came online to inform females how stupid they were to select the animal and went on to describe the consequences they deserved for it. This at minimum enabled the women who had been hesitating over their choice to decide with a new confidence.

Portraying the Setup

To Cook a Bear skillfully brings to life this nifty little setup. This six-episode series is based from Swedish author Mikael Niemi’s 2018 book with the identical title (rendered in 2020 for English readers). It follows the struggles of a clergyman (Gustaf Skarsgård) and his household when they arrive to start a fresh religious post in Kengis, a remote settlement in northern Sweden, in 1852. In a place with few pleasures, not one of the inhabitants especially warm to his strict approach to alcohol and revelry, but it is his defense of impoverished people – particularly the indigenous Sami, from among whom hails the preacher’s adopted son Jussi (Emil Karlsen) – and his conviction in social justice and equal rights that sets him on a collision course with the Kengis powers that be.

The Opposing Forces

Soon in cahoots opposing him are the lawman the sheriff Brahe (Magnus Krepper), the fearsome mill owner the matron Sjödahl (the actress), observed initially firing a recently mangled worker with a month’s pay as he remains gibbering upon seeing of his pulped hand, and anyone else who profit from a populace easily swayed with some containers of liquor sold by the creepy store owner the merchant Lindmark (the actor). Although, to be fair, Lindmark’s creepiness diminishes once itinerant painter the artist Beronius arrives in the story (the performer, delivering an acting turn of exceptional discomfiting power). While they remain – like the pastor himself – just slightly beyond being stereotypes, they are at least potent archetypes.

Narrative Development

With the seeds of tension sown, the moment arrives to get down with the storyline. The maid from the doctor’s house, Hilda (Eleonoora Kauhanen), duly vanishes from the woods. Signs of her flight and animal scratches upon a trunk get discovered but she is completely absent. Rumours and anxieties of a man/maid-eating beast prowling the woodland spread, but the pastor holds a different view which he and his ward set out to prove.

A Strange Creation

To Cook a Bear is a somewhat odd beast. It creates a strong impression of the bleakness that allows distrust and bias and grim legends flourish based on local folklore that animals can be controlled or possessed by the spirits of men. It avoids idealising the hardscrabble life experienced by the villagers, where violence, whether that of nature or mankind, always looms at the periphery, waiting to erupt. Yet the personas seldom evolve beyond symbols – or perhaps, while the conflicts between justice and vengeance, logic and faith, good and evil escalate, emblematic figures in a fable – preventing the whole thing fully becoming immersive.

Stylistic Shifts

And then, there are numerous stylistically clashing instances in which the clergyman’s skill to discover clues and determine the maid’s destiny becomes almost risible. He positions himself looking at shattered containers and clumps of hair in hay barns as a fusion of Hercule Poirot and Sherlock Holmes – alongside Jussi a rather hapless Hastings-cum-Watson (neither of whom had to taste a blend of blood spatter and saliva from his superior to confirm that indeed, it was clearly dried blood at the crime scene), prior to declaring his newest conclusion and extracting a body from a bog.

Clashing Agendas

The local leaders are bent on proving that Hilda was killed by an animal, maybe to preserve the calm, or possibly to shield a fellow elite. The pastor is intent on proving otherwise, and the proof so rapidly stacks up in his favour that again the drama’s plausibility and the viewer’s patience are tested. In its finest moments, the series is reminiscent of the TV version a few years ago of Sarah Perry’s the serpent tale, through its portrayal of the opposing allures and terrors presented by rational thought and belief. At its worst, it’s more like a bear-themed police procedural. Still, it does seem to offer the answer to the earlier query: “Females, choose the animal.”

  • The series streams on Disney+ currently.

The writer

Brian Armstrong

Maya Sterling is a lifestyle writer and wellness coach with over a decade of experience in fashion and health journalism.

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